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Evokation
 
 
Index
 

 

 

 

 

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
A
=
1
-
5
ADDED
18
18
9
-
-
-
-
-
-
-
-
-
9
T
=
2
-
2
TO
35
8
8
-
-
-
-
-
-
-
-
8
-
A
=
1
-
3
ALL
25
7
7
-
-
-
-
-
-
-
7
-
-
M
=
4
-
5
MINUS
76
22
4
-
-
-
-
4
-
-
-
-
-
N
=
5
-
4
NONE
48
21
3
-
-
-
3
-
-
-
-
-
-
S
=
1
-
6
SHARED
55
28
1
-
1
-
-
-
-
-
-
-
-
B
=
2
-
2
BY
27
9
9
-
-
-
-
-
-
-
-
-
9
E
=
5
-
10
EVERYTHING
133
61
7
-
-
-
-
-
-
-
7
-
-
M
=
4
-
10
MULTIPLED
121
49
4
-
-
-
-
4
-
-
-
-
-
I
=
9
-
2
IN
23
14
5
-
-
-
-
-
5
-
-
-
-
A
=
1
-
9
ABUNDANCE
65
29
2
-
-
2
-
-
-
-
-
-
-
-
-
35
-
58
First Total
995
266
59
-
1
2
3
8
5
6
14
8
18
-
-
3+5
-
5+8
Add to Reduce
9+9+5
2+6+6
5+9
-
-
-
-
-
-
-
1+4
-
1+8
-
-
8
-
13
Second Total
23
14
10
-
1
2
3
8
5
6
5
8
9
-
-
-
-
1+3
Reduce to Deduce
2+3
1+4
1+0
-
-
-
-
-
-
-
-
-
-
-
-
8
-
4
Essence of Number
5
5
5
-
1
2
3
8
5
6
5
8
9

 

 

26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
9
-
-
-
-
5
6
-
-
-
1
-
-
-
-
6
-
8
+
=
43
4+3
=
7
-
7
-
7
-
-
-
-
-
-
-
-
8
9
-
-
-
-
14
15
-
-
-
19
-
-
-
-
24
-
26
+
=
115
1+1+5
=
7
-
7
-
7
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
-
-
1
2
3
4
-
-
7
8
9
-
2
3
4
5
-
7
-
+
=
83
8+3
=
11
1+1
2
-
2
-
1
2
3
4
5
6
7
-
-
10
11
12
13
-
-
16
17
18
-
20
21
22
23
-
25
-
+
=
236
2+3+6
=
11
1+1
2
-
2
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
+
=
351
3+5+1
=
9
-
9
-
9
-
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
+
=
126
1+2+6
=
9
-
9
-
9
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
+
=
1
occurs
x
3
=
3
-
3
-
-
2
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
+
=
2
occurs
x
3
=
6
-
6
-
-
-
3
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
3
-
-
-
-
-
+
=
3
occurs
x
3
=
9
-
9
-
-
-
-
4
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
4
-
-
-
-
+
=
4
occurs
x
3
=
12
1+2
3
-
-
-
-
-
5
-
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
-
5
-
-
-
+
=
5
occurs
x
3
=
15
1+5
6
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
6
-
-
+
=
6
occurs
x
3
=
18
1+8
9
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
7
-
+
=
7
occurs
x
3
=
21
2+1
3
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
8
+
=
8
occurs
x
3
=
24
2+4
6
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
+
=
9
occurs
x
2
=
18
1+8
9
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
45
-
-
26
-
126
-
54
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
4+5
-
-
2+6
-
1+2+6
-
5+4
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
9
-
-
8
-
9
-
9
-
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
-
-
-
-
-
-
-
-
-
-
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
9
-
-
8
-
9
-
9

 

 

T
=
2
-
3
THE
33
15
6
I
=
9
-
1
I
9
9
9
O
=
6
-
2
OF
21
12
3
R
=
9
-
2
R
18
9
9
-
-
18
-
10
Add to Reduce
81
54
36
-
-
1+8
-
1+0
Reduce to Deduce
8+1
5+4
3+6
-
-
4
-
1
Essence of Number
9
9
9

 

 

-
7
T
H
E
-
I
-
O
F
-
R
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
9
-
6
-
-
-
+
=
23
2+3
=
5
=
5
=
5
-
-
-
8
-
-
9
-
15
-
-
-
+
=
32
3+2
=
5
=
5
=
5
-
7
T
H
E
-
I
-
O
F
-
R
-
-
-
-
-
-
-
-
-
-
-
-
2
-
5
-
-
-
-
6
-
9
+
=
22
2+2
=
4
=
4
=
4
-
-
20
-
5
-
-
-
-
6
-
18
+
=
49
4+9
=
13
1+3
4
=
4
-
10
T
H
E
-
I
-
O
F
-
R
-
-
-
-
-
-
-
-
-
-
-
-
20
8
5
-
9
-
15
6
-
18
+
=
81
8+1
=
9
=
9
=
9
-
-
2
8
5
-
9
-
6
6
-
9
+
=
45
4+5
=
9
=
9
=
9
-
7
T
H
E
-
I
-
O
F
-
R
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
-
-
1
ONE
1
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
3
-
-
-
-
-
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
-
-
5
occurs
x
1
=
5
=
5
-
-
-
-
-
-
-
-
6
6
-
-
-
-
6
occurs
x
2
=
12
1+2
3
7
-
-
-
-
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
-
-
-
9
-
-
-
-
9
-
-
9
occurs
x
2
=
18
1+8
9
15
7
T
H
E
-
I
-
O
F
-
R
-
-
30
-
-
7
-
45
-
27
1+5
-
-
-
-
-
9
-
-
-
-
9
-
-
3+0
-
-
-
-
4+5
-
2+7
6
7
T
H
E
-
I
-
O
F
-
R
-
-
3
-
-
7
-
9
-
9
-
4
2
8
5
-
9
-
6
6
-
9
-
-
4
-
-
4
-
-
-
-
6
7
T
H
E
-
I
-
O
F
-
R
-
-
3
-
-
7
-
9
-
9

 

 

T
=
2
-
3
THE
33
15
6
E
=
5
-
3
EYE
9
9
9
O
=
6
-
2
OF
21
12
3
T
=
2
-
3
THE
33
15
6
S
=
1
-
5
STORM
85
22
4
-
-
16
-
16
Add to Reduce
207
81
27
-
-
1+6
-
1+6
Reduce to Deduce
2+0+7
8+1
2+7
-
-
7
-
7
Essence of Number
9
9
9

 

 

-
16
T
H
E
-
E
Y
E
-
O
F
-
T
H
E
-
S
T
O
R
M
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
6
-
-
-
8
-
-
1
-
6
-
-
+
=
29
2+9
=
11
1+1
2
=
2
-
-
-
8
-
-
-
-
-
-
15
-
-
-
8
-
-
19
-
15
-
-
+
=
65
6+5
=
11
1+1
2
=
2
-
16
T
H
E
-
E
Y
E
-
O
F
-
T
H
E
-
S
T
O
R
M
-
-
-
-
-
-
-
-
-
-
-
-
2
-
5
-
5
7
5
-
-
6
-
2
-
5
-
-
2
-
9
4
+
=
52
5+2
=
7
=
7
=
7
-
-
20
-
5
-
5
25
5
-
-
6
-
20
-
5
-
-
20
-
18
13
+
=
142
1+4+2
=
7
=
7
=
7
-
16
T
H
E
-
E
Y
E
-
O
F
-
T
H
E
-
S
T
O
R
M
-
-
-
-
-
-
-
-
-
-
-
-
20
8
5
-
5
25
5
-
15
6
-
20
8
5
-
19
20
15
18
13
+
=
207
2+0+7
=
9
=
9
=
9
-
-
2
8
5
-
5
7
5
-
6
6
-
2
8
5
-
1
2
6
9
4
+
=
81
8+1
=
9
=
9
=
9
-
16
T
H
E
-
E
Y
E
-
O
F
-
T
H
E
-
S
T
O
R
M
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
-
2
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
2
-
-
-
-
-
2
occurs
x
3
=
6
=
6
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
4
occurs
x
1
=
4
=
4
-
-
-
-
5
-
5
-
5
-
-
-
-
-
-
5
-
-
-
-
-
-
-
-
5
occurs
x
4
=
20
2+0
2
-
-
-
-
-
-
-
-
-
-
6
6
-
-
-
-
-
-
-
6
-
-
-
-
6
occurs
x
3
=
18
1+8
9
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
-
-
-
8
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
8
occurs
x
2
=
16
1+6
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
=
9
3
16
T
H
E
-
E
Y
E
-
O
F
-
T
H
E
-
S
T
O
R
M
-
-
42
-
-
16
-
81
-
45
-
1+6
-
-
5
-
5
-
5
-
-
-
-
-
-
5
-
-
-
-
-
-
-
-
4+2
-
-
1+6
-
8+1
-
4+5
3
7
T
H
E
-
E
Y
E
-
O
F
-
T
H
E
-
S
T
O
R
M
-
-
6
-
-
7
-
9
-
9
-
4
2
8
5
-
5
7
5
-
6
6
-
2
8
5
-
1
2
6
9
4
-
-
4
-
-
4
-
-
-
-
3
7
T
H
E
-
E
Y
E
-
O
F
-
T
H
E
-
S
T
O
R
M
-
-
6
-
-
7
-
9
-
9

 

 

16
T
H
E
-
E
Y
E
-
O
F
-
T
H
E
-
S
T
O
R
M
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
6
-
-
-
8
-
-
1
-
6
-
-
+
=
29
2+9
=
11
1+1
2
=
2
-
-
8
-
-
-
-
-
-
15
-
-
-
8
-
-
19
-
15
-
-
+
=
65
6+5
=
11
1+1
2
=
2
16
T
H
E
-
E
Y
E
-
O
F
-
T
H
E
-
S
T
O
R
M
-
-
-
-
-
-
-
-
-
-
-
2
-
5
-
5
7
5
-
-
6
-
2
-
5
-
-
2
-
9
4
+
=
52
5+2
=
7
=
7
=
7
-
20
-
5
-
5
25
5
-
-
6
-
20
-
5
-
-
20
-
18
13
+
=
142
1+4+2
=
7
=
7
=
7
16
T
H
E
-
E
Y
E
-
O
F
-
T
H
E
-
S
T
O
R
M
-
-
-
-
-
-
-
-
-
-
-
20
8
5
-
5
25
5
-
15
6
-
20
8
5
-
19
20
15
18
13
+
=
207
2+0+7
=
9
=
9
=
9
-
2
8
5
-
5
7
5
-
6
6
-
2
8
5
-
1
2
6
9
4
+
=
81
8+1
=
9
=
9
=
9
16
T
H
E
-
E
Y
E
-
O
F
-
T
H
E
-
S
T
O
R
M
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
2
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
2
-
-
-
-
-
2
occurs
x
3
=
6
=
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
4
occurs
x
1
=
4
=
4
-
-
-
5
-
5
-
5
-
-
-
-
-
-
5
-
-
-
-
-
-
-
-
5
occurs
x
4
=
20
2+0
2
-
-
-
-
-
-
-
-
-
6
6
-
-
-
-
-
-
-
6
-
-
-
-
6
occurs
x
3
=
18
1+8
9
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
-
-
8
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
8
occurs
x
2
=
16
1+6
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
=
9
16
T
H
E
-
E
Y
E
-
O
F
-
T
H
E
-
S
T
O
R
M
-
-
42
-
-
16
-
81
-
45
1+6
-
-
5
-
5
-
5
-
-
-
-
-
-
5
-
-
-
-
-
-
-
-
4+2
-
-
1+6
-
8+1
-
4+5
7
T
H
E
-
E
Y
E
-
O
F
-
T
H
E
-
S
T
O
R
M
-
-
6
-
-
7
-
9
-
9
4
2
8
5
-
5
7
5
-
6
6
-
2
8
5
-
1
2
6
9
4
-
-
4
-
-
4
-
-
-
-
7
T
H
E
-
E
Y
E
-
O
F
-
T
H
E
-
S
T
O
R
M
-
-
6
-
-
7
-
9
-
9

 

 

A - B - R - A - C - A - D - A - B - R - A
A - B - R - A - C - A - D - A - B - R
A - B - R - A - C - A - D - A - B
A - B - R - A - C - A - D - A
A - B - R - A - C - A - D
A - B - R - A - C - A
A - B - R - A - C
A - B - R - A
A - B - R
A - B
A

 

 

1
1 - 2
1 - 2 - 9
1 - 2 - 9 - 1
1 - 2 - 9 - 1 - 3
1 - 2- 9 - 1 - 3 - 1
1 - 2 - 9 - 1 - 3 - 1 - 4
1 - 2 - 9 - 1 - 3 - 1 - 4 - 1
1 - 2 - 9 - 1 - 3 -1 - 4 - 1 - 2
1 - 2 - 9 - 1 - 3 - 1 - 4 - 1 - 2 - 9
1 - 2 - 9 - 1 – 3 - 1 - 4 - 1 - 2 - 9 - 1

 

 

A
A - B
A - B - R
A - B - R - A
A - B - R - A - C
A - B - R - A - C - A
A - B - R - A - C - A - D
A - B - R - A - C - A - D - A
A - B - R - A - C - A - D - A - B
A - B - R - A - C - A - D - A - B - R
A - B - R - A - C - A - D - A - B - R - A

 

 

THE JESUS MYSTERIES

WAS THE ORIGINAL JESUS

A PAGAN GOD?

Timothy Freke & Peter Gandy 1999

Page 102

"The Logos was with God, and the Logos was God.'

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
L
=
3
-
5
LOGOS
68
32
5
-
-
-
-
-
5
-
-
-
-
W
=
5
-
3
WAS
43
16
7
-
-
-
-
-
-
-
7
-
-
W
=
5
-
4
WITH
60
24
6
-
-
-
-
-
-
6
-
-
-
G
=
7
-
3
GOD
26
17
8
-
-
-
-
-
-
-
-
8
-
-
-
22
-
18
-
230
104
32
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
A
=
1
-
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
L
=
3
-
5
LOGOS
68
32
5
-
-
-
-
-
5
-
-
-
-
W
=
5
-
3
WAS
43
16
7
-
7
-
-
-
-
-
7
-
-
G
=
7
-
3
GOD
26
17
8
-
-
-
-
-
-
-
-
8
-
-
-
18
-
17
-
189
90
27
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
40
-
35
First Total
419
194
59
-
1
2
3
4
10
18
14
16
9
-
-
4+0
-
3+5
Add to Reduce
4+1+9
1+9+4
5+9
-
-
-
-
-
1+0
1+8
1+4
1+6
-
-
-
4
-
8
Second Total
14
14
14
-
1
2
3
4
1
9
5
7
9
-
-
-
-
-
Reduce to Deduce
1+4
1+4
1+4
-
-
-
-
-
-
-
-
-
-
-
-
4
-
8
Essence of Number
5
5
5
-
1
2
3
4
1
9
5
7
9

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
L
=
3
-
5
LOGOS
68
32
5
-
-
-
-
-
5
-
-
-
-
W
=
5
-
3
WAS
43
16
7
-
-
-
-
-
-
-
7
-
-
W
=
5
-
4
WITH
60
24
6
-
-
-
-
-
-
6
-
-
-
G
=
7
-
3
GOD
26
17
8
-
-
-
-
-
-
-
-
8
-
A
=
1
-
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
L
=
3
-
5
LOGOS
68
32
5
-
-
-
-
-
5
-
-
-
-
W
=
5
-
3
WAS
43
16
7
-
7
-
-
-
-
-
7
-
-
G
=
7
-
3
GOD
26
17
8
-
-
-
-
-
-
-
-
8
-
-
-
40
-
35
First Total
419
194
59
-
1
2
3
4
10
18
14
16
9
-
-
4+0
-
3+5
Add to Reduce
4+1+9
1+9+4
5+9
-
-
-
-
-
1+0
1+8
1+4
1+6
-
-
-
4
-
8
Second Total
14
14
14
-
1
2
3
4
1
9
5
7
9
-
-
-
-
-
Reduce to Deduce
1+4
1+4
1+4
-
-
-
-
-
-
-
-
-
-
-
-
4
-
8
Essence of Number
5
5
5
-
1
2
3
4
1
9
5
7
9

 

 

-
-
-
-
-
-
-
-
-
-
1
5
6
7
8
T
=
2
-
3
THE
33
15
6
-
-
-
6
-
-
L
=
3
-
5
LOGOS
68
32
5
-
-
5
-
-
-
W
=
5
-
3
WAS
43
16
7
-
-
-
-
7
-
W
=
5
-
4
WITH
60
24
6
-
-
-
6
-
-
G
=
7
-
3
GOD
26
17
8
-
-
-
-
-
8
A
=
1
-
3
AND
19
10
1
-
1
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
6
-
-
L
=
3
-
5
LOGOS
68
32
5
-
-
5
-
-
-
W
=
5
-
3
WAS
43
16
7
-
7
-
-
7
-
G
=
7
-
3
GOD
26
17
8
-
-
-
-
-
8
-
-
40
-
35
First Total
419
194
59
-
1
10
18
14
16
-
-
4+0
-
3+5
Add to Reduce
4+1+9
1+9+4
5+9
-
-
1+0
1+8
1+4
1+6
-
-
4
-
8
Second Total
14
14
14
-
1
1
9
5
7
-
-
-
-
-
Reduce to Deduce
1+4
1+4
1+4
-
-
-
-
-
-
-
-
4
-
8
Essence of Number
5
5
5
-
1
1
9
5
7

 

 

T
=
2
-
3
THE
33
15
6
H
=
8
-
4
HOLY
60
24
6
W
=
5
-
4
WORD
60
24
6
Q
Q
15
Q
11
Q
153
63
18
-
-
1+5
-
1+1
-
1+5+3
6+3
1+8
-
-
6
-
2
-
9
9
9

 

 

 

O
=
6
-
3
OUT
56
11
2
O
=
6
-
2
OF
21
12
3
Z
=
8
-
4
ZERO
64
28
1
C
=
3
-
6
COMETH
64
28
1
O
=
6
-
3
ONE
34
16
7
Q
Q
29
Q
18
Q
239
95
14
-
-
2+9
-
1+8
-
2+3+9
9+5
1+4
-
-
11
-
9
-
14
14
5
-
-
1+1
-
-
-
1+4
1+4
-
-
-
2
-
9
-
5
5
5

 

 

“Free at last, Free at last, Thank God almighty we are free at last.”

― Martin Luther King Jr., I Have a Dream: Writings and Speeches That Changed the World

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
F
=
6
-
4
FREE
34
25
7
-
-
-
-
-
-
-
7
-
-
A
=
1
-
2
AT
21
3
3
-
-
-
3
-
-
-
-
-
-
L
=
3
-
4
LAST
52
7
7
-
-
-
-
-
-
-
7
-
-
F
=
6
-
4
FREE
34
25
7
-
-
-
-
-
-
-
7
-
-
A
=
1
-
2
AT
21
3
3
-
-
-
3
-
-
-
-
-
-
L
=
3
-
4
LAST
52
7
7
-
-
-
-
-
-
-
7
-
-
T
=
2
-
5
THANK
54
18
9
-
-
-
-
-
-
-
-
-
9
G
=
7
-
3
GOD
26
17
8
-
-
-
-
-
-
-
-
8
-
A
=
1
-
8
ALMIGHTY
95
41
5
-
-
-
-
-
5
-
-
-
-
W
=
5
-
2
WE
28
10
1
-
1
-
-
-
-
-
-
-
-
A
=
1
-
3
ARE
24
15
6
-
-
-
-
-
-
6
-
-
-
F
=
6
-
4
FREE
34
25
7
-
-
-
-
-
-
-
7
-
-
A
=
1
-
2
AT
21
3
3
-
-
-
3
-
-
-
-
-
-
L
=
3
-
3
LAST
52
7
7
-
-
-
-
-
-
-
7
-
-
-
-
46
-
50
First Total
548
206
80
-
1
2
9
4
5
6
42
8
9
-
-
4+6
-
5+0
Add to Reduce
5+4+8
2+0+6
8+0
-
-
-
-
-
-
-
4+2
-
-
-
-
10
-
5
Second Total
17
8
8
-
1
2
9
4
5
6
6
8
9
-
-
1+0
-
-
Reduce to Deduce
1+7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
5
Essence of Number
8
8
8
-
1
2
9
4
5
6
6
8
9

 

 

THIS IS THE SCENE OF THE SCENE UNSEEN

THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE

 

 

PLATO

"BELOVED PAN AND ALL YE OTHER GODS WHO HAUNT THIS PLACE,

GIVE ME BEAUTY IN THE INWARD SOUL:

AND MAY THE OUTWARD AND THE INWARD MAN BE AT ONE".

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
B
=
2
-
7
BELOVED
65
29
2
-
-
2
-
-
-
-
-
-
-
P
=
7
-
3
PAN
31
13
4
-
-
-
-
4
-
-
-
-
-
A
=
1
-
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
A
=
1
-
3
ALL
25
7
7
-
-
-
-
-
-
-
7
-
-
Y
=
7
-
2
YE
30
12
3
-
-
-
3
-
-
-
-
-
-
O
=
6
-
5
OTHER
66
30
3
-
-
-
3
-
-
-
-
-
-
G
=
7
-
4
GODS
45
18
9
-
-
-
-
-
-
-
-
-
9
W
=
5
-
3
WHO
46
19
1
-
1
-
-
-
-
-
-
-
-
H
=
8
-
5
HAUNT
64
19
1
-
1
-
-
-
-
-
-
-
-
T
=
2
-
4
THIS
56
20
2
-
-
2
-
-
-
-
-
-
-
P
=
7
-
5
PLACE
37
19
1
-
1
-
-
-
-
-
-
-
-
G
=
7
-
4
GIVE
43
25
7
-
-
-
-
-
-
-
7
-
-
M
=
4
-
2
ME
18
9
9
-
-
-
-
-
-
-
-
-
9
B
=
2
-
6
BEAUTY
74
20
2
-
-
2
-
-
-
-
-
-
-
I
=
9
-
2
IN
23
14
5
-
-
-
-
-
5
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
I
=
9
-
6
INWARD
69
33
6
-
-
-
-
-
-
6
-
-
-
S
=
1
-
4
SOUL
67
13
4
-
-
-
-
4
-
-
-
-
-
-
-
87
-
71
-
811
325
73
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
A
=
1
-
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
M
=
4
-
3
MAY
39
12
3
-
-
-
3
-
-
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
O
=
6
-
7
OUTWARD
102
30
3
-
-
-
3
-
-
-
-
-
-
A
=
1
-
3
AND
19
19
1
-
1
-
-
-
-
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
I
=
9
-
5
INNER
60
33
6
-
-
-
-
-
-
6
-
-
-
M
=
4
-
3
MAN
28
19
1
-
1
-
-
-
-
-
-
-
-
B
=
2
-
2
BE
7
7
7
-
-
-
-
-
-
-
7
-
-
A
=
1
-
2
AT
21
3
3
-
-
-
3
-
-
-
-
-
-
O
=
6
-
3
ONE
34
16
7
-
-
-
-
-
-
-
7
-
-
-
-
38
-
37
-
395
161
44
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
125
-
108
First Total
1206
486
117
-
7
6
15
8
5
30
28
8
18
-
-
1+2+5
-
1+0+8
Add to Reduce
1+2+0+6
4+8+6
1+1+7
-
-
-
1+5
-
-
3+0
2+8
-
1+8
-
-
8
-
9
Second Total
9
18
9
-
7
6
6
8
5
3
10
8
9
-
-
-
-
-
Reduce to Deduce
-
1+8
-
-
-
-
-
-
-
-
1+0
-
-
-
-
8
-
9
Essence of Number
9
8
9
-
7
6
6
8
5
3
1
8
9

 

 

NETERS TEN NET ENTERS

 

 

F
=
6
-
3
FOR
39
21
3
E
=
5
-
5
EVERY
75
30
3
A
=
1
-
6
ACTION
62
26
8
T
=
2
-
5
THERE
56
29
2
I
=
9
-
2
IS
28
19
1
A
=
1
-
2
AN
15
6
6
E
=
5
-
5
EQUAL
56
20
2
A
=
1
-
3
AND
19
10
1
O
=
6
-
8
OPPOSITE
115
43
7
R
=
9
-
8
REACTION
85
40
4
-
-
45
4
46
First Total
550
244
37
-
-
4+5
-
4+6
Add to Reduce
5+5+0
2+4+4
3+7
Q
-
9
-
10
Second Total
10
10
10
-
-
-
4
1+0
Reduce to Deduce
1+0
1+0
1+0
-
-
9
5
1
Essence of Number
1
1
1

 

 

W IS E 5 IS 5 W IS E

APPLAUSE

 

IF THAT IS THE SOUND OF TWO HANDS CLAPPING WHAT IS THE SOUND OF ONE HAND CLAPPING

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
I
=
9
-
2
IF
15
15
6
-
-
-
-
-
-
6
-
-
-
T
=
2
-
4
THAT
49
13
4
-
-
-
-
4
-
-
-
-
-
I
=
9
-
2
IS
28
10
1
-
1
-
-
-
-
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
S
=
1
-
5
SOUND
73
19
1
-
1
-
-
-
-
-
-
-
-
O
=
6
-
2
OF
21
12
3
-
-
-
3
-
-
-
-
-
-
T
=
2
-
3
TWO
58
13
4
-
-
-
-
4
-
-
-
-
-
H
=
8
-
5
HANDS
46
19
1
-
1
-
-
-
-
-
-
-
-
C
=
3
-
8
CLAPPING
78
42
6
-
-
-
-
-
-
6
-
-
-
-
-
42
-
34
-
401
158
32
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
W
=
5
-
4
WHAT
52
16
7
-
7
-
-
-
-
-
7
-
-
I
=
9
-
2
IS
28
10
1
-
1
-
-
-
-
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
S
=
1
-
5
SOUND
73
19
1
-
1
-
-
-
-
-
-
-
-
O
=
6
-
2
OF
21
12
3
-
-
-
3
-
-
-
-
-
-
O
=
6
-
3
ONE
34
16
7
-
7
-
-
-
-
-
7
-
-
H
=
8
-
4
HAND
27
18
9
-
-
-
-
-
-
-
-
-
9
C
=
3
-
8
CLAPPING
78
42
6
-
-
-
-
-
-
6
-
-
-
-
-
40
-
31
-
346
148
40
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
62
-
65
First Total
747
306
72
-
5
2
6
8
5
30
14
8
9
-
-
6+2
-
6+5
Add to Reduce
7+4+7
3+0+6
7+2
-
-
-
-
-
-
3+0
1+4
-
-
-
-
8
-
11
Second Total
18
9
9
-
5
2
6
8
5
3
5
8
9
-
-
-
-
1+1
Reduce to Deduce
1+8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
2
Essence of Number
9
9
9
-
5
2
6
8
5
3
5
8
9

 

 

O
=
6
-
3
OUT
56
11
2
O
=
6
-
2
OF
21
12
3
Z
=
8
-
4
ZERO
64
28
1
C
=
3
-
6
COMETH
64
28
1
O
=
6
-
3
ONE
34
16
7
-
-
29
-
18
Q
239
95
14
-
-
2+9
-
1+8
-
2+3+9
9+5
1+4
-
-
11
-
9
-
14
14
5
-
-
1+1
-
-
-
1+4
1+4
-
-
-
2
-
9
-
5
5
5

 

 

T
=
2
-
3
THE
33
15
6
-
-
-
-
-
INNER
-
-
-
-
-
-
-
1
I
9
9
9
-
-
-
-
1
N
14
5
5
-
-
-
-
1
N
14
5
5
-
-
-
-
1
E
5
5
5
-
-
-
-
1
R
18
9
9
I
=
9
-
5
INNER
60
33
33
M
=
4
-
8
MYSTERIES
133
43
7
-
-
-
-
-
-
-
-
-
-
-
15
-
16
First Total
226
91
46
-
-
1+5
-
1+6
Add to Reduce
2+2+6
9+1
4+6
-
-
6
-
7
Second Total
10
10
10
-
-
-
-
-
Reduce to Deduce
1+0
1+0
1+0
-
-
6
-
7
Essence of Number
1
1
1

 

 

T
=
2
-
3
THE
33
15
6
I
=
9
-
5
INNER
60
33
6
M
=
4
-
8
MYSTERIES
133
43
7
-
-
-
-
-
-
-
-
-
-
-
15
-
16
First Total
226
91
19
-
-
1+5
-
1+6
Add to Reduce
2+2+6
9+1
1+9
-
-
6
-
7
Second Total
10
10
10
-
-
-
-
-
Reduce to Deduce
1+0
1+0
1+0
-
-
6
-
7
Essence of Number
1
1
1

 

 

T
=
2
-
3
THE
33
15
6
O
=
6
-
5
OUTER
79
25
7
M
=
4
-
8
MYSTERIES
133
43
7
-
-
-
-
-
-
-
-
-
-
-
12
-
16
First Total
245
83
20
-
-
1+2
-
1+6
Add to Reduce
2+4+5
8+3
2+0
-
-
3
-
7
Second Total
11
11
10
-
-
-
-
-
Reduce to Deduce
1+1
1+1
1+0
-
-
3
-
7
Essence of Number
2
2
1

 

 

THE INDEPENDENT MAGAZINE

Wednesday 11 September 2013

THE MYSTERIES OF THE SNOWFLAKE

Pages 14/15/17/18

Mysteries of the snowflake: The curious world of ... - The Independent

www.independent.co.uk › News › Environment › Nature‎

 

5 Jan 2013 - Mysteries of the snowflake: The curious world of the ice-crystal experts ... The ice crystals, nestling in the ice clouds as unborn snowflakes, ...

Everybody loves snow, right? But not many of us are obsessed, like the scientists who study these icy enigmas. Nicola Gill enters the curious world of 'dendrites' and 'plates'

Mathematician and philosopher René Descartes is one of many fine minds through the ages to be fascinated by snowflakes and to ponder how such perfection could be created.

While every flake really is a law unto itself, other supposed snow ‘facts’ are not quite so true. The oft-quoted idea that it’s ‘too cold to snow’ is nonsense (it snows at the South Pole where it’s rarely above -40C), and even the apparent truism that snow is white turns out to be slushy logic. Ice crystals are clear, like glass, but when they form a large pile, light is reflected off the surface, bounces around and eventually scatters back out. Since all colours are scattered roughly equally, snow only appears to be white.

These, and many other reasons, are why world-renowned snowflake obsessive, California-based Ken Libbrecht, has made it his life’s work to study, photograph and ‘grow’ snowflakes. The author of several beautiful books showcasing his favourite flakes out of the 7,000 he has photographed, he lives and breathes dendrites, rosettes and plates. “There is something magical about snowflakes,” he says from his laboratory in Pasadena. “You don’t often see such complex symmetry in nature and that makes them extraordinary. The whole intriguing structure of a snow crystal simply arises quite literally out of thin air, as it tumbles through the clouds. The way the crystal grows depends on the temperature it is shaped in – a simple enough idea to grasp – but the underlying physics is fiendishly complicated and has remained a puzzle. I spend a lot, and I mean a lot, of time thinking about this.”

Inevitably, though, the most common question is, how can Libbrecht be so sure no two snowflakes are ever identical? He likes to tell people that physics has a Zen-like answer, “which is that it depends largely on what you mean by the question. The short answer is that if you consider there’s over a trillion ways you could arrange 15 different books on your bookshelf, then the number of ways of making a complex snowflake is so staggeringly large that, over the history of our planet, I’m confident no two identical flakes have ever fallen. The long answer is more involved – depending on what you mean by ‘alike’ andsnowflake’. There could be some extremely small, simple-shaped crystals that looked so alike under a microscope as to be indistinguishable – and if you sifted through enough Arctic snow, where these simple crystals are common, you could probably find a few twins.”

The short answer is that if you consider there’s over a trillion ways you could arrange 15 different books on your bookshelf,

 

 

SACRED NUMBER

THE SECRET QUALITIES OF QUANTITIES

Miranda Lundy 2009

 

T
=
2
-
3
THE
33
15
6
S
=
1
-
6
SECRET
70
25
7
Q
=
8
-
9
QUALITIES
113
41
5
O
=
6
-
2
OF
21
12
3
Q
=
8
-
10
QUANTITIES
135
45
9
-
-
25
-
30
First Total
372
138
30
-
-
2+5
-
3+0
Add to Reduce
3+7+2
1+3+8
3+0
-
-
67
-
3
Second Total
12
12
3
-
-
-
-
-
Reduce to Deduce
1+2
1+2
-
-
-
6
-
3
Essence of Number
3
3
3

 

 

T
=
2
-
3
THE
33
15
6
Q
=
8
-
9
QUALITIES
113
41
5
O
=
6
-
2
OF
21
12
3
Q
=
8
-
10
QUANTITIES
135
45
9
-
-
24
-
24
Add to Reduce
302
113
23
-
-
2+4
-
2+4
Reduce to Deduce
3+0+2
1+1+3
2+3
-
-
6
-
6
Essence of Number
5
5
5

 

 

T
=
2
-
3
THE
33
15
6
S
=
1
-
8
ESOTERIC
94
40
4
Q
=
8
-
9
QUALITIES
113
41
5
O
=
6
-
2
OF
21
12
3
Q
=
8
-
10
QUANTITIES
135
45
9
-
-
25
-
32
First Total
396
153
27
-
-
2+5
-
3+2
Add to Reduce
3+7+2
1+5+3
2+7
-
-
7
-
5
Second Total
18
9
9
-
-
-
-
-
Reduce to Deduce
1+8
-
-
-
-
6
-
5
Essence of Number
9
9
9

 

 

THE LIGHT IS RISING NOW RISING IS THE LIGHT

 

 

R
=
9
-
-
RELIGION
-
-
-
-
-
-
-
1
R
18
9
9
-
-
-
-
2
E+L
17
8
8
-
-
-
-
1
I
9
9
9
-
-
-
-
1
G
7
7
7
-
-
-
-
1
I
9
9
9
-
-
-
-
2
O+N
29
11
2
R
=
9
-
8
RELIGION
89
53
44
-
-
-
-
-
-
8+9
5+3
4+4
R
=
9
-
8
RELIGION
17
8
8
-
-
-
-
-
-
1+7
-
-
R
=
9
-
8
RELIGION
8
8
8

 

 

R
=
9
-
-
RELIGIONS
-
-
-
-
-
-
-
1
R
18
9
9
-
-
-
-
2
E+L
17
8
8
-
-
-
-
1
I
9
9
9
-
-
-
-
1
G
7
7
7
-
-
-
-
1
I
9
9
9
-
-
-
-
2
O+N
29
11
2
-
-
-
-
1
S
19
10
1
R
=
9
-
8
RELIGIONS
108
63
45
-
-
-
-
-
-
1+0+8
6+3
4+5
R
=
9
-
8
RELIGIONS
9
9
9
-
-
-
-
-
-
-
-
-
R
=
9
-
8
RELIGIONS
9
9
9

 

RELIGIONS RE LIGHT ON RELIGIONS

 

R
=
9
-
9
RELIGIONS
108
63
9
O
=
6
-
2
OF
21
12
3
T
=
2
-
3
THE
33
15
6
W
=
5
-
5
WORLD
72
27
9
-
-
22
-
19
First Total
234
117
27
-
-
2+2
-
1+9
Add to Reduce
2+3+4
1+1+7
2+7
-
-
4
-
10
Second Total
9
9
9
-
-
-
-
1+0
Reduce to Deduce
-
-
-
-
-
4
-
1
Essence of Number
9
9
9

 

 

C
=
3
-
-
CONSCIOUS
-
-
-
-
-
-
-
2
C+O
18
9
9
-
-
-
-
3
N+S+C
36
18
9
-
-
-
-
1
I
9
9
9
-
-
-
-
2
O+U
36
9
9
-
-
-
-
1
S
19
10
1
C
=
3
-
9
CONSCIOUS
118
55
28
-
-
-
-
-
-
1+1+8
5+5
2+8
C
=
3
-
9
CONSCIOUS
9
10
10
-
-
-
-
-
-
1+3
1+0
1+0
C
=
3
-
9
CONSCIOUS
9
1
1

 

 

C
=
3
-
-
CONSCIOUSNESS
-
-
-
-
-
-
-
2
C+O
18
9
9
-
-
-
-
3
N+S+C
36
18
9
-
-
-
-
1
I
9
9
9
-
-
-
-
2
O+U
36
9
9
-
-
-
-
1
S
19
10
1
-
-
-
-
2
N+E
19
10
1
-
-
-
-
1
S
19
10
1
-
-
-
-
1
S
19
10
1
C
=
3
-
13
CONSCIOUSNESS
175
85
40
-
-
-
-
1+3
-
1+7+5
8+5
4+0
C
=
3
-
4
CONSCIOUSNESS
13
13
4
-
-
-
-
-
-
1+3
1+3
-
C
=
3
-
4
CONSCIOUSNESS
4
4
4

 

1234 5 6789

208 = ONE + TWO + THREE + FOUR 5 SIX + SEVEN + EIGHT + NINE = 208

10 = ONE + TWO + THREE + FOUR 5 SIX + SEVEN + EIGHT + NINE = 10

1 = ONE + TWO + THREE + FOUR V SIX + SEVEN + EIGHT + NINE = 1

1234 5 6789

 

T
=
2
-
3
THE
33
15
6
-
-
-
-
-
CONSCIOUSNESS
-
-
-
-
-
-
-
2
C+O
18
9
9
-
-
-
-
3
N+S+C
36
18
9
-
-
-
-
1
I
9
9
9
-
-
-
-
2
O+U
36
9
9
-
-
-
-
1
S
19
10
1
-
-
-
-
2
N+E
19
10
1
-
-
-
-
1
S
19
10
1
-
-
-
-
1
S
19
10
1
C
=
3
-
16
CONSCIOUSNESS
208
100
46
-
-
-
-
1+6
-
1+7+5
1+0+0
4+6
C
-
5
-
7
CONSCIOUSNESS
13
13
10
-
-
-
-
-
-
1+3
1+3
1+0
C
-
5
-
7
CONSCIOUSNESS
4
4
1

 

 

JESUS AND THE GODDESS

THE SECRET TEACHINGS OF THE ORIGINAL CHRISTIANS

Timothy Freke & Peter Gandy 1999

Page 265

THE LOVE AFFAIR WITH LIFE

Gnosis is playing a part in creating Heaven on Earth by collectively dreaming a perfect dream of unity and love, instead of the present nightmare of division and strife.

 

 

D
=
4
-
8
DIVISION
101
47
2
A
=
1
-
3
AND
19
10
1
S
=
1
-
6
STRIFE
77
32
5
-
-
6
-
17
First Total
197
89
8
-
-
-
-
1+7
Add to Reduce
1+9+7
8+9
-
-
-
6
-
8
Second Total
17
17
8
-
-
-
-
-
Reduce to Deduce
1+7
1+7
-
-
-
6
-
8
Essence of Number
8
8
8

 

 

U
=
3
-
5
UNITY
89
26
8
A
=
1
-
3
AND
19
10
1
L
=
3
-
4
LOVE
54
18
9
-
-
6
-
17
Add to Reduce
162
54
17
-
-
-
-
1+7
Reduce to Deduce
1+6+2
5+4
1+7
-
-
6
-
8
Essence of Number
9
9
9

 

 

N
=
5
-
-
NAME
-
-
-
-
-
-
-
1
E
5
5
5
-
-
-
-
3
MAN
28
10
1
N
=
5
-
4
NAME
33
15
6
-
-
-
-
-
-
3+3
1+5
-
N
=
5
-
8
NAME
6
6
6

 

 

M
=
4
-
-
MAN
-
-
-
-
-
-
-
1
M
13
4
4
-
-
-
-
1
A
1
1
1
-
-
-
-
1
N
14
5
5
M
=
4
-
3
MAN
28
10
10
-
-
-
-
-
-
2+8
1+0
1+0
M
=
4
-
3
MAN
10
1
1
-
-
-
-
-
-
1+0
-
-
M
=
4
-
3
MAN
1
1
1

 

 

W
=
5
-
-
WOMAN
-
-
-
-
-
-
-
2
W+O
38
11
2
-
-
-
-
3
MAN
28
10
1
W
=
5
-
5
WOMAN
66
21
3
-
-
-
-
-
-
6+6
2+1
-
W
=
5
-
5
WOMAN
12
3
3
-
-
-
-
-
-
1+2
-
-
W
=
5
-
5
WOMAN
3
3
3

 

 

W
=
5
-
5
WOMAN
66
21
3
M
=
4
-
3
MAN
28
10
1
-
-
9
-
8
-
94
31
4
-
-
-
-
-
-
9+4
3+1
-
-
-
9
-
8
-
13
4
4
-
-
-
-
-
-
1+3
-
-
-
-
9
-
8
-
4
4
4

 

 

W
=
5
-
5
WOMAN
66
21
3
A
=
1
-
3
AND
19
10
1
M
=
4
-
3
MAN
28
10
1
-
-
10
-
11
-
113
41
5
-
-
1+0
-
1+1
-
1+1+3
4+1
-
-
-
1
-
2
-
5
5
5

 

....

 

E
=
5
-
5
EARTH
52
25
7
F
=
6
-
4
FIRE
38
29
2
A
=
1
-
3
AIR
28
19
1
W
=
5
-
5
WATER
67
22
4
-
-
17
-
17
Add
185
95
14
-
-
1+7
-
1+7
Reduce
1+8+5
9+5
1+4
-
-
8
-
8
Total
14
14
5
-
-
-
-
-
Deduce
1+4
1+4
-
-
-
8
-
8
Essence
5
5
5

 

 

THE BULL OF MINOS

Leonard Cottrell 1953

Chapter VII

Page 90

 

THE QUEST CONTINUES

"OUT IN THE DARK BLUE SEA THERE LIES A LAND CALLED CRETE, A RICH AND LOVELY LAND,

WASHED BY THE WAVES ON EVERY SIDE, DENSELY PEOPLED AND BOASTING NINETY CITIES. . . 

ONE OF THE NINETY TOWNS IS A GREAT CITY CALLED KNOSSOS, AND THERE FOR NINE YEARS,

KING MINOS RULED AND ENJOYED THE FRIENDSHIP OF ALMIGHTY ZEUS

SUN 9 9 SUN

EARTH 7 7 EARTH

MOON 3 3 MOON

JUPITER 99 99 JUPITER

 

 

THE VOYAGE OF THE DAWNTREADER

C. S. Lewis 1952

Page 155

CHAPTER FOURTEEN

THE BEGINNING OF THE END OF THE WORLD

SLOWLY the door opened again and out there came a figure as tall and straight as the girl's but not so slender. It carried no light but light seemed to come from it. As it came nearer, Lucy saw that it was like an old man. His silver beard came down to his bare feet in front and his silver hair hung down to his heels behind and his robe appeared to be made from the fleece of silver sheep. He looked so mild and grave that once more all the travellers rose to their feet and stood in silence.
But the old man came on without speaking to the travellers and stood on the other side of the table opposite to his daughter. Then both of them held up their arms before / Page 156 / them and turned to face the east. In that position they began to sing. I wish I could write down the song, but no one who was present could remember it. Lucy said after­wards that it was high, almost shrill, but very beautiful, "A cold kind of song, an early morning kind of song." And as they sang, the grey clouds lifted from the eastern sky and the white patches grew bigger and bigger till it was all white, and the sea began to shine like silver. And long afterwards (but those two sang all the time) the east began to turn red and at last, unclouded, the sun came up out of the sea and its long level ray shot down the length of the table on the gold and silver and on the Stone Knife.
Once or twice before, the Narnians had wondered whether the sun at its rising did not look bigger in these seas than it had looked at home. This time they were certain. There was no mistaking it. And the brightness of its ray on the dew and on the table was far beyond any morning brightness they had ever seen. And as Edmund said afterwards, "Though lots of things happened on that trip which sound more exciting, that moment was really the most exciting." For now they knew that they had truly come to the beginning of the End of the World.
Then something seemed to be flying at them out of the very centre of the rising sun: but of course one couldn't look steadily in that direction to make sure.But presently the air became full of voices - voices which took up the same song that the Lady and her Father were singing, but in far wilder tones and in a language which no one knew. And soon after that the owners of these voices could be seen. They were birds, large and white, and they came by hundreds and thousands and alighted on everything; on the grass, and the pavement, on the table, on your shoulders, your hands, and your head, till it looked as if heavy snow had fallen. For, like snow, they not only made / Page 157 / everything white but blurred and blunted all shapes. But Lucy, looking out from between the wings of the birds that covered her, saw one bird fly to the Old Man with something in its beak that looked like a little fruit, unless it was a little live coal, which it might have been, for it was too bright to look at. And the bird laid it in the Old Man's mouth.
Then the birds stopped their singing and appeared to be very busy about the table. When they rose from it again everything on the table that could be eaten or drunk had disappeared. These birds rose from their meal in their thousands and hundreds and carried away all the things that could not be eaten or drunk, such as bones, rinds, and shells, and took their flight back to the rising sun. But now, because they were not singing, the whir of their wings seemed to set the whole air a-tremble. And there was the table pecked clean and empty, and the three old Lords of Narnia still fast asleep.
Now at last the Old Man turned to the travellers and bade them welcome.
"Sir," said Caspian, "will you tell us how to undo the enchantment which holds these three Narnian Lords asleep. "
"I will gladly tell you that, my son," said the Old Man. "To break this enchantment you must sail to the World's End, or as near as you can come to it, and you must come back having left at least one of your company behind."
"And what must happen to that one?" asked Reepicheep. "He must go on into the utter east and never return into the world." "That is my heart's desire," said Reepicheep.
"And are we near the World's End now, Sir?" asked Caspian. "Have you any knowledge of the seas and lands further east than this?" / Page 158 / "I saw them long ago," said the Old Man, "but it was from a great height. I cannot tell you such things as sailors need to know. "
"Do you mean you were flying in the air?" Eustace blurted out.
"I was a long way above the air, my son," replied the Old Man. "I am Ramandu. But I see that you stare at one another and have not heard this name. And no wonder, for the days when I was a star had ceased long before any of you knew this world, and all the constellations have changed. "
"Golly," said Edmund under his breath. "He's a retired star. " .
"Aren't you a star any longer?" asked Lucy.
"I am a star at rest, my daughter," answered Ramandu.

Page 159

"When I set for the last time, decrepit and old beyond all that you can reckon, I was carried to this island. I am not so old now as I was then. Every morning a bird brings me a fire-berry from the valleys in the Sun, and each fire-berry takes away a little of my age. And when I have become as young as the child that was born yesterday, then I shall take my rising again (for we are at earth's eastern rim) and once more tread the great dance."
"In our world," said Eustace, "a star is a huge ball of flaming gas. "
"Even in your world, my son, that is not what a star is but only what it is made of. And in this world you have already met a star: for I think you have been with Coriakin."
"Is he a retired star, too?" said Lucy.
"Well, not quite the same," said Ramandu. "It was not quite as a rest that he was set to govern the Duffers. You might call it a punishment. He might have shone for thousands of years more in the southern winter sky if all had gone well. "
"What did he do, Sir?" asked Caspian.
"My son," said Ramandu, "it is not for you, a son of Adam, to know what faults a star can commit. But come, we waste time in such talk. Are you yet resolved? Will you sail further east and come again, leaving one to return no more, and so break the enchantment? Or will you sail westward?"
"Surely, Sire," said Reepicheep, "there is no question about that? It is very plainly part of our quest to rescue these three lords from enchantment"
"I think the same, Reepicheep," replied Caspian. "And even if it were not so, it would break my heart not to go as near the World's End as the Dawn Treader will take us. But I am thinking of the crew. They signed on to seek the / Page 160 / seven lords, not to reach the rim of the Earth. If we sail east from here we sail to find the edge, the utter east. And no one knows how far it is. They're brave fellows, but I see signs that some of them are weary of the voyage and long to have our prow pointing to Narnia again. I don't think I should take them further without their knowledge and consent. And then there's the poor Lord Rhoop. He's a broken man. "
"My son," said the star, "it would be no use, even though you wished it, to sail for the World's End with men unwilling or men deceived. That is not how great unenchantments are achieved. They must know where they go and why. But who is this broken man you speak of?"
Caspian told Ramandu the story of Rhoop.
"I can give him what he needs most," said Ramandu. "In this island there is sleep without stint or measure, and sleep in which no faintest footfall of a dream was ever heard. Let him sit beside these other three and drink oblivion till your return."
"Oh, do let's do that, Caspian," said Lucy. "I'm sure it's just what he would love."
At that moment they were interrupted by the sound of many feet and voices: Drinian and the rest of the ship's company were approaching. They halted in surprise when they saw Ramandu and his daughter; and then, because these were obviously great people, every man uncovered his head. Some sailors eyed the empty dishes and flagons on the table with regret.
"My lord," said the King to Drinian, "pray send two men back to the Dawn Treader with a message to the Lord Rhoop. Tell him that the last of his old shipmates are here asleep - a sleep without dreams - and that he can share it."

When this had been done, Caspian told the rest to sit down and laid the whole situation before them. When he / Page 161 / had finished there was a long silence and some whispering until presently the Master Bowman got to his feet, and said:
"What some of us have been wanting to ask for a long time, your Majesty, is how we're ever to get home when we do turn, whether we turn here or somewhere else. It's been west and north-west winds all the way, barring an occa­sional calm. And if that doesn't change, I'd like to know what hopes we have of seeing Narnia again. There's not much chance of supplies lasting while we row all that way."
"That's landsman's talk," said Drinian. "There's always a prevailing west wind in these seas all through the late summer, and it always changes after the New Year. We'll have plenty of wind for sailing westward; more than we shall like from all accounts."
"That's true, Master," said an old sailor who was a Galmian by birth. "You get some ugly weather rolling up from the east in January and February. And by your leave, Sire, if I was in command of this ship I'd say to winter here and begin the voyage home in March. "
"What'd you eat while you were wintering here?" asked Eustace.
"This table," said Ramandu, "will be filled with a king's feast every day at sunset."
"Now you're talking!" said several sailors.
"Your Majesties and gentlemen and ladies all," said Rynelf, "there's just one thing I want to say. There's not one of us chaps as was pressed on this journey. We're volunteers. And there's some here that are looking very hard at that table and thnking about king's feasts who were talking very loud about adventures on the day we sailed from Cair Paravel, and swearing they wouldn't come home till we'd found the end of the world."

 

 

THE VOYAGE OF THE DAWNTREADER

C. S. Lewis 1952

Page 160

CHAPTER FOURTEEN

THE BEGINNING OF THE END OF THE WORLD

"My lord," said the King to Drinian, "pray send two men back to the Dawn Treader with a message to the Lord Rhoop. Tell him that the last of his old shipmates are here asleep - a sleep without dreams - and that he can share it."

 

 

THE VOYAGE OF THE DAWNTREADER

C. S. Lewis 1952

Page 155

CHAPTER FOURTEEN

THE BEGINNING OF THE END OF THE WORLD

But Lucy, looking out from between the wings of the birds that covered her, saw one bird fly to the Old Man with something in its beak that looked like a little fruit, unless it was a little live coal, which it might have been, for it was too bright to look at. And the bird laid it in the Old Man's mouth.

 

Page 159

"When I set for the last time, decrepit and old beyond all that you can reckon, I was carried to this island. I am not so old now as I was then. Every morning a bird brings me a fire-berry from the valleys in the Sun, and each fire-berry takes away a little of my age. And when I have become as young as the child that was born yesterday, then I shall take my rising again (for we are at earth's eastern rim) and once more tread the great dance."

 

 

THE RIVER GOD 

Wilbur Smith 1993

Page 47

"If I had known then how close my words would turn out to being the truth, I think I should have placed a live coal on my tongue before I spoke them."

 

 

HOLY BIBLE

Scofield References

Page 922

ISAIAH

C 6 V 6

 

6

Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:

7

And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.

 

 

GREAT PHILOSOPHIES OF THE EAST

E. W. F. Tomlin 1952

Page 159

"Like the conpilers of the Old Testament: the editors of the Rig-Veda anthology were,careful to preserve intact material beloning to different epochs, We are thus able to trace the development of the early Aryan, religious consciousness , just as a reading of early and later parts of the Bible affords us an enlarged conception of the nature of the Hebrew Yahve. There is wisdom in this refusal on the part of priestly guardians to suppress the primitive elements of their faith; for these are better kept well before the eye than allowed to fester, as the result of exision, in that uneasy corner to be found in the most devout conscience. Some of the vedic hymns are merely satirical, such as that addressed 'To Frogs', which is considered to be a satire on the priesthood; or straightforward vers de societe- such as that on the 'The Gambler', of whose ('dice dearer than soma') it is said:

Downward they roll, and then spring quickly upward, and handless, force

The man with hands to serve them.

Cast on the board, like lumps of magic charcoal, though cold themselves, they burn

The heart to ashes."

 

 

Daily Mail

Tuesday, April 14, 2009

Page 11

Hand of God

Eye in the sky: The Helix nebula

By Dan Newlin;

(Image omitted)

WE'VE already seen pictures of his eye ... now we have the first image of the hand of God.
The ghostly blue cloud seems to form an outstretched thumb and fingers grasping a burning lump of coal. This astonishing image was taken by Nasa's Chandra X-ray observatory, which is orbiting 360 miles above the Earth's surface.
It recalls those of the Helix planetary nebula, whose blue centre surrounded by white clouds earned it the nickname 'the eye of God'.
The hand was created when a star exploded in a supernova, creating a rapidly-spinning 12-mile-wide star called a pulsar, which is deep inside the white blob at the hand's wrist.
The pulsar is spewing out enormous amounts of electromagnetic energy, creating a dust and gas cloud so wide that it would take a light beam 150 years to cross from side to side.
The red disc is a separate cloud of gas. The fingers are thought to have been created as the energy passed from the pulsar to this gas cloud.
Nasa scientists estimate the moment depicted here actually happened 17,000 years ago. it has taken since then for the X-rays, travelling at 670million mph, to reach Earth.

 

DOES GOD PLAY DICE

THE NEW MATHEMATICS OF CHAOS

Ian Stewart 1989

Page 141

"From the traditional way of thinking, so it should be. Lorenz realised that his equations weren't behaving the way a traditionally- minded mathematician would expect. Lorenz coined his famous phrase 'butterfly effect' (Figure 57 omitted). The flapping of a single butterflys wing today produces a tiny change in the state of the atmosphere. Over a period of time, what the atmosphere actually does diverges from what it would have done. So, in a month's time, a tornado that would have devastated the Indonesian coast doesn't happen. Or maybe one that wasn't going to happen, does.

 

T
=
6
-
3
THE
33
15
6
B
=
2
-
9
BUTTERFLY
129
12
3
E
=
5
-
6
EFFECT
45
27
9
-
-
13
-
15
Q
207
54
18
-
-
1+3
-
1+5
-
2+0+7
5+4
1+8
-
-
4
-
6
-
9
9
9

 

 

MIN DOTH DREAM WHAT DOTH MIN MEAN

 

 

THE MASK OF TIME

THE MYSTERY FACTOR IN TIME SLIPS, PRECOGNITION AND HINDSIGHT

Joan Forman

1978

Page 44

"The dream-time is a mythic state - not a heaven or paradise in the sense in which Christians conceive of it but a recollection of a heroic time long past but still intensely "remembered" - in the sense that beauty is "remembered", not with the mind but with the awakened imagination.

 

 

The Prophet

Kahil Gibran 1923

Page 85

" Forget not that I shall come back to you

A

little while, and my longing shall gather dust and foam for another body

A

little while, a moment of rest upon the wind,
and another woman shall bear me"

 

A LITTLE WHILE A MOMENT OF REST UPON THE WIND AND ANOTHER WOMAN SHALL BEAR ME

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
A
=
1
-
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
L
=
3
-
6
LITTLE
78
24
6
-
-
-
-
-
-
6
-
-
-
W
=
5
-
5
WHILE
57
30
3
-
-
-
3
-
-
-
-
-
-
A
=
1
-
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
M
=
4
-
6
MOMENT
80
26
8
-
-
-
-
-
-
-
-
8
-
O
=
6
-
2
OF
21
12
3
-
-
-
3
-
-
-
-
-
-
R
=
9
-
4
REST
62
17
8
-
-
-
-
-
-
-
-
8
-
U
=
3
-
4
UPON
66
21
3
-
-
-
3
-
-
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
W
=
5
-
4
WIND
50
23
5
-
-
-
-
-
5
-
-
-
-
A
=
1
-
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
A
=
1
-
7
ANOTHER
81
36
9
-
-
-
-
-
-
-
-
-
9
W
=
5
-
5
WOMAN
66
21
3
-
-
-
3
-
-
-
-
-
-
S
=
1
-
5
SHALL
52
16
7
-
-
-
-
-
-
-
7
-
-
B
=
2
-
4
BEAR
26
17
8
-
-
-
-
-
-
-
-
8
-
M
=
4
-
2
ME
18
9
9
-
-
-
-
-
-
-
-
-
9
-
-
53
-
62
First Total
711
279
81
-
3
2
12
4
5
12
7
24
18
-
-
5+3
-
6+2
Add to Reduce
7+1+1
2+7+9
8+1
-
-
-
1+2
-
-
1+2
-
2+4
1+8
-
-
8
-
8
Second Total
9
18
9
-
3
2
3
4
5
3
7
6
9
-
-
-
-
1+3
Reduce to Deduce
-
1+8
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
8
Essence of Number
9
9
9
-
3
2
3
4
5
3
7
6
9

 

 

THE HERO WITH A THOUSAND FACES

Joseph Campbell 1949

THE HERO TODAY

MYTH AND SOCIETY

"ALL of which is far indeed from the contemporary view; for the democratic ideal of the self-determining individual, the invention of the power-driven machine, and the development of the scientific method of research, have so transformed human life that the long-inherited, timeless universe of symbols has collapsed. In the fateful, epoch-announcing words of Nietzsche's Zarathustra:
"Dead are all the gods."3 One knows the tale; it has been told a thousand ways. It is the hero-cycle of the modern age, the wonder­story of mankind's coming to maturity. The spell of the past, the bondage of tradition, was shattered with sure and mighty strokes. The dream-web of myth fell away; the mind opened to full waking consciousness; and modern man emerged from ancient ignorance, like a butterfly from its cocoon, or like the sun at dawn from the womb of mother night.
It is not only that there is no hiding place for the gods from the searching telescope and microscope; there is no such society any more as the gods once supported. The social unit is not a carrier of religious content, but an economic-political organization. Its ideals are not those of the hieratic pantomime, making visible on earth the forms of heaven, but of the secular state, in hard and un­remitting competition for material supremacy and resources. Isolated societies, dream-bounded within a mythologically charged horizon, no longer exist except as areas to be exploited. And within the progressive societies themselves, every last vestige of / Page 388 / the ancient human heritage of ritual, morality, and art is in full decay.
The problem of mankind today, therefore, is precisely the opposite to that of men in the comparatively stable periods of those great coordinating mythologies which now are known as lies. Then all meaning was in the group, in the great anonymous forms, none in the self-expressive individual; today no meaning is in the group-none in the world: all is in the individual. But there the meaning is absolutely unconscious. One does not know toward what one moves. One does not know hy what one is propelled. The lines of communication between the conscious and the unconscious zones of the human psyche have all been cut, and we have been split in two.
The hero-deed to be wrought is not today what it was in the century of Galileo. Where then there was darkness, now there is light; but also, where light was, there now is darkness. The modern hero-deed must be that of questing to bring to light again the lost Atlantis of the co-ordinated soul.
Obviously, this work cannot be wrought by turning back, or away, from what has been accomplished by the modern revolution; for the problem is nothing if not that of rendering the modern world spiritually significant-or rather (phrasing the same principle the other way round) nothing if not that of making it possible for men and women to come to full human maturity through the conditions of contemporary life. Indeed, these conditions themselves are what have rendered the ancient formulae ineffective, misleading, and even pernicious. The community today is the planet, not the bounded nation; hence the patterns of projected aggression which formerly served to coordinate the in­group now can only break it into factions. The national idea, with the flag as totem, is today an aggrandizer of the nursery ego, not the annihilator of an infantile situation. Its parody-rituals of the parade ground serve the ends of Holdfast, the tyrant dragon, not the God in whom self-interest is annihilate. And the numerous / Page / 389 / saints of this anticult-namely the patriots whose ubiquitous photographs, draped with flags, serve as official icons-are precisely the local threshold guardians (our demon Sticky-hair) whom it is the first problem of the hero to surpass.
Nor can the great world religions, as at present understood, meet the requirement. For they have become associated with the causes of the factions, as instruments of propaganda and self­congratulation. (Even Buddhism has lately suffered this degradation, in reaction to the lessons of the West.) The universal triumph of the secular state has thrown all religious organizations into such a definitely secondary, and finally ineffectual, position that religious pantomime is hardly more today than a sanctimonious exercise for Sunday morning, whereas business ethics and patriotism stand for the remainder of the week. Such a monkey­holiness is not what the functioning world requires; rather, a transmutation of the whole social order is necessary, so that through every detail and act of secular life the vitalizing image of the universal god-man who is actually immanent and effective in all of us may be somehow made known to consciousness.
And this is not a work that consciousness itself can achieve. Consciousness can no more invent, or even predict, an effective symbol than foretell or control tonight's dream. The whole thing is being worked out on another level, through what is bound to be a long I and very frightening process, not only in the depths of every living psyche in the modern world, but also on those titanic battlefields into which the whole planet has lately been converted. We are watching the terrible clash of the Symplegades, through which the soul must pass-identified with neither side.
But there is one thing we may know, namely, that as the new symbols become visible, they will not be identical in the various parts of the globe; the circumstances of local life, race, and tradition must all be compounded in the effective forms. Therefore, it is necessary for men to understand, and be able to see, that through various symbols the same redemption is revealed. "Truth / Page 390 / is one," we read in the Vedas; "the sages call it by many names." A single song is being inflected through all the colorations of the human choir. General propaganda for one or another of the local solutions, therefore, is superfluous-or much rather, a menace. The way to become human is to learn to recognize the lineaments of God in all of the wonderful modulations of the face of man.
With this we come to the final hint of what the specific orientation of the modern hero-task must be, and discover the real cause for the disintegration of all of our inherited religious formulae. The center of gravity, that is to say, of the realm of mystery and danger has definitely shifted. For the primitive hunting peoples of those remotest human millenniums when the saber tooth tiger, the mammoth, and the lesser presences of the animal kingdom were the primary manifestations of what was alien-the source at once of danger, and of sustenance-the great human problem was to become linked psychologically to the task of sharing the wilderness with these beings. An unconscious identification took place, and this was finally rendered conscious in the half-human, half­animal, figures of the mythological totem-ancestors. The animals became the tutors of humanity. Through acts of literal imitation -such as today appear only on the children's playground (or in the madhouse)-an effective annihilation of the human ego was accomplished and society achieved a cohesive organization. Similarly, the tribes supporting themselves on plant-food became cathected to the plant; the life-rituals of planting and reaping were identified with those of human procreation, birth, and progress to maturity. Both the plant and the animal worlds, however, were in the end brought under social control. Whereupon the great field of instructive wonder shifted-to the skies-and mankind enacted the great pantomime of the sacred moon-king, the sacred sun-king, the hieratic, planetary state, and the symbolic festivals of the world-regulating spheres.

Today all of these mysteries have lost their force; their symbols no longer interest our psyche. The notion of a cosmic law, which / Page 391 / all existence serves and to which man himself must bend, has long since passed through the preliminary mystical stages represented in the old astrology, and is now simply accepted in mechanical terms as a matter of course. The descent of the Occidental sciences from the heavens to the earth (from seventeenth-century astron­omy to nineteenth-century biology), and their concentration today, at last, on man himself (in twentieth-century anthropology and psychology), mark the path of a prodigious transfer of the focal point of human wonder. Not the animal world, not the plant world, not the miracle of the spheres, but man himself is now the crucial mystery. Man is that alien presence with whom the forces of egoism must come to terms, through wholn the ego is to be crucified and resurrected, and in whose image society is to be reformed. Man, understood however not as "I" but as "Thou": for the ideals and temporal institutions of no tribe, race, con­tinent, social class, or century, can be the measure of the inexhaustible and multifariously wonderful divine existence that is the life in all of us.
The modern hero, the modern individual who dares to heed the call and seek the mansion of that presence with whom it is our whole destiny to be atoned, cannot, indeed must not, wait for his community to cast off its slough of pride, fear, rationalized avarice, and sanctified misunderstanding. "Live," Nietzsche says,
"Live as though the day were here." It is not society that is to guide and save the creative hero, but precisely the reverse. And so everyone of us shares the supreme ordeal-carries the cross of the redeemer -not in the bright moments of his tribe's great victories, but in the silences of his personal despair.

Page 387 Note. 8 Nietzsche, Thus Spake Zarathustra, 1. 22. 3.

 

 

IN SEARCH OF THE MIRACULOUS

Fragments of an Unknown Teaching

P. D. Oupensky 1878 - 1947

Page 217

'A man may be born, but in order to be born he must first die, and in order to die he must first awake.'
'When a man awakes he can die; when he dies he can be born'

Gurdjieff

 

 

FROM CATERPILLAR INTO BUTTERFLY

THE WORLD OF NATURE

J. P. Vanden Eeckhoudt 1960

Page 90

THE "butterflies and moths whose life history we have studied are an insignificantly small sample of the hundred thousand or so species known throughout the world. They range in infinite variety from the great GEOMETER of Brazil, with its wing span of nearly thirteen inches, to tiny, clothes moths with a span of only about a tenth of an inch. We find the simplest shapes and patterns and the most fantastic; a riot of gaudy colours and the dowdiest of greys and browns. Fascinating as they are, the perfect insects are often equalled or even outdone in beauty and strangeness by the caterpillars, and sometimes by the chrysalises."

Page 43

"Great numbers of butterflies appear when the weather is good; they flutter everywhere, plundering the flowers, sunning themselves on bushes, on tree-trunks, on the ground. But no Small Tortoise-shells are to be seen. Those that were out in the spring are dead, and the larvae from their eggs have not yet completed their transformation; they are still in the chrysalis state. Beneath their hardened skin a complete remodelling of their organs is in progress, and two weeks at least are necessary for its completion. Then one last moult will release the perfect insect.

Page 22

"The growth of caterpillars is not a continuous process. Their skin does not stretch much, and rapidly becomes too tight for them as they grow. So the caterpillars periodically leave their skin, as people give up clothes which no longer fit them, and emerge in a new skin, which has all this time been forming underneath the old one, and which allows them scope for further growth. When this in turn becomes too tight, it is cast aside in favour of a third, and so on."

MOULT 81 81 MOULT

MOULT 18 18 MOULT

MOULT 9 9 MOULT

 

 

DAILY MAIL

Thursday, October 17. 2013

Jaya Narain

Page 29

"Sue Lightup said her progress was like 'a butterfly coming out of a chrysalis.'..."

 

 

THE ELEMENTS OF THE GODDESS

Caitlin Mathews 1997

WE ARE ENTERING THE TIME OF THE NINE-POINTED STAR

THE STAR OF MAKING REAL UPON EARTH THE GOLDEN DREAM OF PEACE THAT LIVES WITHIN US

BROOKE MEDICINE EAGLE

Page 72

"THE WAY OF THE DELIVERER IS THAT OF BONDAGE-BREAKER WHATEVE