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Day all,

I'm working on the tables on the Evokation page (starting from the start start from the starting) but I'm stuck as to where a couple of numbers came from.

You can see the specific table I'm asking about on the second page of my PDF.

The columns X and Y where AGATHO is 52 and 25 and DAIMON is 56 and 29. I know that the first column is the number of letters in each word and the last column is columns X and Y reduced but where do X and Y come from and how come they both reduce to the same number (AGATHO 7 and DAEMON 2)?

The writing isn't finished and the order isn't finalised, I'm just (+ ADDING) points and (= SOLVING) things as I go so please excuse the mess.


Since the human is obsessed with (+ADDING) and (+ADDING) is 9 and 9 is divine...

+++==&==+
ADDING AND ADDING EQUALS SOLVING AND SOLVING EQUALS ADDING

ADD = 1 + 4 + 4 = 9

Dear JALlewellyn firstly welcome to the Oracle Forum community, then thank you for you post and the enquiry within. You are obviously well acquainted with the contents of the main site. A factor which caused site founder, creator and content architect David Denison to cast aside his immediate travails and ask that you be made aware of the following. I am most contrite in that this last phenomenon happened 3 days ago, and worse still when measured in time lapse, I only just find myself in a position to proffer you the 'Welcome' mat as it were. Kind Regards Redbeck

DAEMON = 52 5+2 = 7

AGATHODAEMON = 104 – 50 - 5
AGATHODAIMON = 108 – 54 – 9

HOD = 9




AGATHODAIMON



http://www.973-eht-namuh-973.com/Alchem ... 0DEAD.html

THE SIRIUS MYSTERY

Robert K.G.Temple 1976

Page 74

"Mead quotes an Egyptian magic papyrus, this being an uncontested Egyptian document which he compares to a passage in the Trismegistic literature: 'I invoke thee, Lady Isis, with whom the Good Daimon doth unite, He who is Lord in the perfect black. '37
We know that Isis is identified with Sirius A, and here we may have a / Page 74 / description of her star-companion 'who is Lord in the perfect black', namely the invisible companion with whom she is united, Sirius B.
Mead, of course, had no inkling of the Sirius question. But he cited this magic papyrus in order to shed comparative light on some extraordinary passages in a Trismegistic treatise he translated which has the title 'The Virgin of the World'. In his comments on the magic papyrus Mead says: 'It is natural to make the Agathodaimon ("the Good Daimon") of the Papyrus refer to Osiris; for indeed it is one of his most frequent designations".