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Mortal Man Theft Enters Mages House,
Man Seith Stone Of He Desire.
The Mage: Why Dost Ye Hither?
I Seek To Steal Thy Stone.
Why Willst Thou Seek What Wilt Thy Seeking?
I Shall Die Of Flesh Mine Decomposition.
My Stone Is Enchanted And Shall Bring To Ye Flesh That Shalt Not Decay.
What Is Its Materia?
What Is Thine?
The Poles, The Neither, The Eather, And The ‘force’. Materia Encompassing.
Is Aught The Stone Of?
Thou Fool Magician! I Maystn’t Be As Thy Telleth, Hast I, Aye, Apathy For None Though, I Cannst Other, I Am Not!
What Is My House Ye Steal?
A One.
And Another?
Two.
And Another?
Three.
Ah… So Mayst Equivalences Make Seeming Indifference, Dilute.
So Wish Ye Transcend Ascending?
.....
[The Man Added One To One]
I Love Ye.
I Love Ye.
And Man Left Thither Mid Stone In Hand...
...........
What Happened To The Man And The Stone?
...
..
. ...

Greetings Packajos000, I trust th'art sound o' wind n' limb me owd cocker:

I deduce mage is God in the house of images of God, although unless I stumble blindly amongst the dialogue as is my general tangential status quo, I perceive the mortal man is also some ilk of magician, a common sorcerer? However, he taketh his leave holding stone number two ('The Man Added One To One' '.....Thither Mid Stone In Hand') and I then believe that stone in hand he became immortal and outran the common cradle to grave life cycle. He did indeed: '.....Transcend Ascending', because as a mere life avaricious mortal I too would naturally grasp the Lotus flower. Yours Redbeck, shuffling stage left

TheY Well Redbeck,
Well Of Thy Tinctured Of Of Well Of Its Of Of,[[/].,;:?]
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'TheY Well Redbeck,
Well Of Thy Tinctured Of Of Well Of Its Of Of,[[/].,;:?]'

Dear Packajos000 well met,

Might I make an addition to my earlier response, I have since deduced that a 'House of Mage' is a place of Christian magic and therefore home to magicians, thus it is logical that thy first speaker is a maker of Christian magic with stones. Also does thy opening response imply the alternative definition of use of the word tincture, as in 'a slight trace of something', therefore my original observations response be vaguely correct?

Stones well crystals in the Bible, Revelation 21:11, & 18-20 NIV. 'It shone with the glory of God, and its brilliance was like that of a very precious jewel, like a jasper, clear as crystal. The wall was made of jasper, and the city of pure gold, as pure as glass. The foundations of the city walls were decorated with every kind of precious stone. The first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald, the fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst. '

Local folklore particularly in Ireland, our ancestral roots cometh to the fore, often attaches religious or magical significance to what are known as bullaun stones. For instance, the belief that the rainwater collecting in a stone's hollow has healing properties. A bullaun (Irish: bullan) is the term used for a depression in a stone which is often water filled, although naturally rounded rocks or pebbles may also sit in the bullaun.The size of these bullaun is extremely diverse, while the hemispherical cups hollowed out of a rock may come as singles or multiples within the same piece of rock the surface of which is often smooth with past use.

Ritual use of bullaun stones continued well into the Christian period and many examples are found in excellent current condition associated with early churches, such as the 'Deer' Stone at Glendalough, County Wicklow in Ireland and St Brigit's Stone, in County Cavan which still retains its 'cure' or 'curse' stones. Perhaps the pagan christian amalgamation at work for good.