"you suggest that memory comes from repitition and will. I find it worthy to suggest that Magick, much like Psionics, works through will."
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A Second Came Unto First [Prey] Mid Tree Discourse,
1 [Prey]: “Shall He That Hunteth Mine Come Before Thee, Shall Ye Ripe He Thoughts? Make Unto He As I, And As The Single, And Aught Of The Hunter”?
Tree: “A He To Come Aye,
Shall I Hark Mine Gaze,
Shall I Ask Through Tell,
So Tell Through Ask”
1: “Why Must Thee Of This Act? Why Shall Ye Not Of Wholly Tell! For Surely Tis Of Its Understanding, On Those To Be Considered Greatest At Purity!”
“Is It Not Which Those That Art Art At Highest Purity?”
“Aye”
“Shall It Thence Beeth, Of Direct And Indirect Invocations To The He Not Of Absolute Directness [Purity]!?”
“How Thence, O Tree, Mayth It Be Of Thought Mine And Thought Thyne Differ, And Consecrations On The Manners Of Whom Shall Be Of Understandings?”
“It Shall, That In Law Of Naught, What Beeth And Beeth Considered Naught, Must Be Wholly Separate: Shall I Think –A-, Whence Thou Thinketh –B-, Thou Art Un-Able To Understandeth –A-, For Ye Art Not Of The –A-, Shall Ye Beeth Of –A-, And Be Thyself Against Thyself: As Doth God Against God, So Shall They Saith The Head God Second, And Those Certains Without
God Prime”
“How, Thence, Can Of Be Of One Non-Separate?”
“Whence God Took Gaze Unto Heself [NOT READY AT THIS TIME (?)]...,
And In This Way, All Hath The
Essence, That Indeed Art Whole Yet Called Upon
Essence, And Indeed All Art Of Its Creation, Though Seem Aught Of Such; Verily The –A-, Art Thyne –B-, Whence Ye Think Not Of It, For Though Ye Art With The Highest, Ye Art Second, And Seem Aught Of Such,
That Whole Art It, Yet, Through All Things Willed, So Ye Seith It As Full-As, And Aught Of Whole Partialities.
: For Only The Living Can Hath Doeth Creations, And All Must Beeth With The One That Doeth The Actuate,
Thence Material, Of The Living Thought, Though Ye Seem Aught Of Such,...”
“Cannst It Be Considered Of The Thoughts Of Thoughts?”
“All That Hath Creation Must Be Of The Creator [With],
For An Elf Cannst Appear Amid Aught [Within Thought],
For The Laws Of Whole Shall Consume,
And At Instance Whole-Thing Becometh, Only,
And In This Reason, Thought Must Be Of Whole And Aught Of Partiality,
Whole, Including The Infinite Thoughts”
“Doth Of Folly Stature! For How Can The Whole Thought Think! It Shall Be Of A Separation Of The Willer!”
“Ye Art At The Seeming,
For What Art Thought?”
“Magic”
“What Shall Beeth Of Thyself”
“Of Magic”
“Of Material?”
“Magic Willed Forth Creator [Magic], [Thought]”
“Aye,...”
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