Power Of Thought

[hope]

Thought has got tremendous power.
Thought can heal diseases.
Thoughts can transform the mentality of persons.
Thought can do anything.
It can work wonders.
The velocity of thought is unimaginable.

Thought is a dynamic force.
It is caused by the vibrations of psychic Prana or Sukshma on the mental substance.
It is a force like gravitation, cohesion or repulsion.
Thought travels and moves.

[Red_Rose]

.....thank hope!.....

[packajos000]

A Beautiful He Stance,...
Within A Court That Containeth The Eleven Directs,...
"As The Beautiful He Giveth Revert, ‘I Am Thinking [Of] The Ship. That Ship Which I Think, Seemeth Naught To Think. I Will The Thought Of The Thinkings. That Thought [That I Am Thinking] Must’. So Why Mayth Things Thinged, Of Must?... ‘For Beeth That O Any, Any-Thing Made Must Become, [Thought Becoming As It Is [Manifestation]]. For If It Was Ought, That This Is Naught [Of This Of], I Could Think Aught [Of This Thinking]. As Every Thought Beeth The Spur Of [A] Creation. If Any[-Thing] Creating, Ceased Its Course Of Creation, The Whole That Twines Existence Would Cease, And Become Parts-Create (All That Is That Of: Partialialty. So Things Shall Verily Deem, And Those Deemed [Seeming] Shall Aught, And Things Law- Below To Its Aw To Act In Partiality). Would It Falsify, ‘That Any [Made], Is Made Whole Of Its Self.’ [-If Any Took The Ought, That (Verily Is Ought) Is Anticipating [Becoming] (Creation) [At Such Right, The Anticipation Shall Not Anticipate, Though Becometh], For At Later Appointment To Cease Such Thing[s]. That, Things Mayth Only Govern Way To Cease Its Continuum Course Of Creating, Through The Reversion To Naught. Yet; Out Of Any, This Art Thing Within (As It Opposite (Contemplation May Ariseth, For There Art Parcels)). Out Of Naught None Can Ever Hasten Its Course, Within This Course Of Contemplating [That Cannst Arise Forth Nothingness.][So Too, Of Things Of And Its Partials], Though Speaking Of Things Naught. Any Further Of Creation From That-Point-Direct: ‘A Seemed Primordial’, Acting Partial. So Multitude Of Partials Would Exist And Take Inhabitants, Separated With Partials Of Nothingness/the Aught. Yet, [A] Verily Partial Cannot Partial The Boundaries Of Nothingness Nor Everything. Must Either, Between These Multitudes, The Nothingness, Or The All-Thing, Take Whole Authority. And Since This Is As A Determinacy [Acting [-Thing]]: The Whole Must Be Wholly Thing Of, And Naught The Not-Thing Of Naught.’ That The High Kings And Their Places Weret Pleased..."
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