Wish Thee A Tell Of A Nature Of Time,
For,
As It Is Ye, Ye Doth Seem Imperfect. It Is With[And Out] Time, Seeming’S House Doth Dwell Great.
On The Manner Of Why With Hath Be Considered Without, Within The The That Is With Seemed Without,
To Thee, That Which Seemeth A Contradicting Nature:
Those Whom Doth Postulate:
Be Be Not Convolute,
It Art, That All Must Be With. For That Which Art All [God], Cannst Make Of Its Self Naught. For In So Doing, Doth Indeed Contradict. Just As HE Cannst Undo Heself, So Cannst He Doeth A Seperation Forth Segment Of Himself For Which His Being Wholly Doth Flow Through. HE Is Therein Pronounced With His Segments. So He Art Equivalent To He Segments, So Ye Art Segment Equivalent To HE, So Ye Art Equivalent To He Segments...,
Now, It Art That With Time, Ye And All Doth Seem Imperfect. None Verily Shall Move Without Time, Yet Cannst It Not Move Beyond Such.
As Ye Doth Knoweth, It Art When Ye Art Within Time, And Not Beyond Of It, That All The Potentiality Of Time Moveth Into Singularities, In That, It Is All The Multitude Of Those Existing At Intervals, And Not In Same Instance. Perfection, Art All Experiences And Curvature [Infinity], Whence Thou Seith All-Time It Mayth Be Seen: The THE-THE-THE-[[DESCENT-ASCENT][THE THE THAT THE]]-THE-THE-THE.
Death
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